{"version":"1.0","provider_name":"Comentarii de rebus publicis","provider_url":"https:\/\/studio323.com\/deRebusPublicis","author_name":"Jaylan Shuea","author_url":"https:\/\/studio323.com\/deRebusPublicis\/author\/jaylan\/","title":"Ethos, Pathos, and Logos: What is Logos? - Comentarii de rebus publicis","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"Wcu29JufsF\"><a href=\"https:\/\/studio323.com\/deRebusPublicis\/ethos-pathos-and-logos-what-is-logos\/\">Ethos, Pathos, and Logos: What is Logos?<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/studio323.com\/deRebusPublicis\/ethos-pathos-and-logos-what-is-logos\/embed\/#?secret=Wcu29JufsF\" width=\"600\" height=\"338\" title=\"&#8220;Ethos, Pathos, and Logos: What is Logos?&#8221; &#8212; Comentarii de rebus publicis\" data-secret=\"Wcu29JufsF\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/studio323.com\/deRebusPublicis\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/i0.wp.com\/studio323.com\/deRebusPublicis\/wp-content\/uploads\/2025\/12\/roman-3.jpg?fit=1024%2C323&ssl=1","thumbnail_width":1024,"thumbnail_height":323,"description":"Part III Last of the main three, logos. Logos is logic and relies on the quality of arguments. My favorite example is the scene of Socrates and Diotima in Plato\u2019s Symposium. It\u2019s an engagement between the two where Diotima is making an argument to Socrates on the nature of Eros (the personification of love). There [&hellip;]"}